September 18, 2015 / 10:21 AM / in 2 years

Saint Junipero Serra - a halo stained with blood?

A holy card with the image of Friar Junipero Serra is shown at Mission San Diego de Alcala in San Diego, California, September 14, 2015. REUTERS/Mike Blake

VATICAN CITY (Reuters) - Was he a saint or a sinner, an evangelizer or an enslaver?

Next week in Washington, Pope Francis will preside over one of the most controversial acts of his papacy. He will confer sainthood on the 18th century Spanish missionary Friar Junipero Serra, and in doing so, dive into a cultural battle in the United States.

Serra founded nine of the 21 missions in California that later were the basis of what is now the modern state. He is a household name in California, where streets and buildings bear his name and children study his legacy in schools.

Critics say that legacy has more darkness than light, that his halo is stained with blood.

Many Native Americans were appalled when the pope announced the canonization in January, calling Serra a great evangelizer. The late Pope John Paul beatified Serra in 1988 and Francis waived Church rules that normally require a second miracle between beatification and sainthood.

Detractors say Serra, who arrived from Mexico in what is now San Diego in 1769, beat and imprisoned Native Americans in the closed communities known as missions. They say he suppressed their cultures and facilitated the spread of diseases that heavily reduced the population.

But last May, the pope praised Serra’s missionary zeal and said he had “defended the indigenous peoples against abuses by the colonizers”.

“He was one of the founding fathers of the United States, a saintly example of the Church’s universality and special patron of the Hispanic people of the country,” the Argentine-born pope said.

THOUSANDS KILLED

Corine Fairbanks, director of the Southern California chapter of the American Indian Movement, opposes the canonization, which takes place on Sept. 23, the day after the pope arrives in the United States from Cuba.

“The pope stating that this person is someone saintly, or someone to be looked up to, or even revered or prayed to is giving the international message that what happened (to indigenous people), was by divine right,” Fairbanks told Reuters Television.

“Thousands, hundreds of thousands of people were killed all in the name of Catholicism and progress, so to speak,” she said.

In Bolivia last July, the pope said “many grave sins were committed against the native peoples of America in the name of God” and asked forgiveness “not only for the offences of the Church herself, but also for crimes committed against the native peoples during the so-called conquest of America.”

Chief Tony Cerda (L) of the Costanoan Rumsen Carmel Tribe of the Ohlone Nation and Rudy Rosales, Tribal Chairperson of the Ohlone Costanoan Esselen Natio, stand next to a statue of Franciscan Friar Junipero Serra during a Native American Cultural Study at the Carmel Mission in Carmel, California, September 15, 2015. REUTERS/Michael Fiala

Vatican sources said Francis may make another apology during the canonization ceremony outside a Washington church, where some Native Americans say they hope to be able to protest.

Supporters say Serra loved the “Mission Indians”, as they are known, and believed that spreading the gospel to them and ensuring their salvation, was part of that love, even if it meant barring them from leaving the missions.

Olin Tezcatlipoca, director of the Mexia Movement, which promotes indigenous rights, said such assertions appall him.

“Our protest is to tell the Pope that by canonizing Junipero Serra, they want to canonize colonialism, they want to canonize white supremacy and they want to canonize the genocide of our people. And that is an immoral act,” he told Reuters Television in Los Angeles.

Slideshow (4 Images)

‘A MAN OF HIS TIMES’

Much of the Church’s defense of Serra revolves around the explanation that “he was a man of his times” in a much broader historical context.

Father Vincenzo Criscuolo, a Franciscan at the Vatican department for the causes of saints, said that corporal punishment was commonly used as an educational tool at the time, particularly by Spaniards, but rejected accusations from some Native Americans that in Serra’s case it amounted to genocide.

“It (corporal punishment) can’t be excluded but it certainly was not genocide,” he said.

Guzman Carriquiry, a member of the Vatican’s commission for Latin America and a personal friend of the pope, criticized proposals that a statue of Serra be removed from the National Statuary Hall of the U.S. Capitol building in Washington.

“They want to remove the only Hispanic there, exactly when the first Hispanic pope in history will canonize him. That would not be an extraordinary welcome in a land that puts itself forward as an example of multi-cultural tolerance,” he said.

Monsignor J. Michael McKiernan, rector of Mission Basilica in San Juan Capistrano, California, acknowledged that Serra had “human flaws and difficulties and struggles” but that overall his legacy was a positive one.

“It’s not all happiness and grace. There were some difficult times as well,” he told Reuters Television.

“So some of the things that some of our brothers and sisters and Native Americans are concerned about, are very real and we don’t want to deny those, but also recognizing that his legacy also brought beautiful things as we celebrate here every single day.”

Additional reporting by Bob Mezan in California: Editing by Grant McCool

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