HAVANA (Reuters) - Priests from Cuba’s Afro-Cuban Santeria religion forecast on Tuesday that the upcoming retirement of President Raul Castro would signify “a moment of change” that accelerates the pace of reform on the Communist-run island.
The ritual-filled religion, which fuses Catholicism with ancient African beliefs brought to Cuba by slaves, is practiced by millions of Cubans, many of whom eagerly await guidance from its annual forecast.
Víctor Betancourt, a babalawo or Santeria priest, and member of the commission that writes the “Letter of the Year” containing prophesies and recommendations for followers, was upbeat at a news conference following the release of the letter.
“I am sure this is a moment of change, a moment that can favor us, first of all because it is under the divinity of Yemaya, the Orisha (goddess) of feeding,” he said, “and really that is what we need.”
In a broader sense, Yemaya is goddess of the seas and of water, and is considered one of the most powerful and positive deities.
Castro, 86, said last month he would step down as president in April. He took over in 2008 after his brother Fidel Castro, who had governed Cuba since leading the 1959 revolution, became seriously ill. Fidel Castro died in 2016.
“We hope that the new leader will bring new reforms,” Betancourt said. “We are betting on reforms of the laws, in the food and health system, in social education that is contaminating the minds of the youth.”
First Vice President Miguel Diaz-Canel, 57, is widely seen as Castro’s successor.
“It is a moment of change ... to make changes. A time to change schemes that really do us harm,” Betancourt said.
Cuba has been immersed for a decade in efforts to transform its Soviet-style economy in hopes of improving the country’s sluggish performance.
But bureaucratic resistance has slowed progress toward a more market-oriented system and the crisis in ally Venezuela has left Cuba hard-pressed to pay for imports and recapitalize infrastructure.
The Letter of the Year prophesied “health in the complete sense of the term,” and urged followers to “maintain a good social and moral conduct.”
Writing by Marc Frank; Editing by Peter Cooney
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